Eternal Consequences

…your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 2

***

113: Barabbas Released And Jesus Mocked

Matthew 27:15-30; Mark 15:6-19; Luke 23:13-25; John 18:39-19:16

Barabbas Released And Jesus Mocked

When Pilate could find nothing in Jesus worthy of death, he said to Jesus’ accusers:

            “Ye have a custom that I should release unto you one at the Passover. Will ye therefore that I release unto you the King of the Jews?”

            The people cried out:

            “Not this man, but Barabbas.”

            Barabbas was a robber.

            So Barrabas–the insurrectionist, robber, and murderer–was released; and Jesus was turned over to be crucified.

            He was scourged by Pilate, and the soldiers who guarded him covered him with a purple robe and placed a crown of thorns on his head. Then, as they struck him with their hands, they said:

            “Hail, King of the Jews!”

            Then Pilate said to the people:

            “Behold, I bring him forth to you, that ye may know that I find no fault in him.”

            As Jesus came out, garbed in purple and wearing the crown of thorns, Pilate said:

            “Behold the man!”

            The chief priests and officers cried out:

            “Crucify him, crucify him.”

            Pilate said to them:

            “Take ye him and crucify him, for I find no fault in him.”

            Jesus’ accusers replied:

            “We have a law, and by our law he ought to die, because he made himself the Son of God.”

            When he heard this, Pilate was afraid. He asked Jesus:

            “Whence art thou?”

            Jesus did not answer.

            Pilate tried again, saying:

            “Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

            Jesus answered him, saying:

            “Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”

            Again Pilate sought to release Jesus, but the people shouted:

            “If thou let this man go, thou art not Caesar’s friend. Whosoever maketh himself a king speaketh against Caesar.”

            Then Pilate took Jesus before the judgment seat in the place called the Pavement, known in Hebrew as Gabbatha. It was about the sixth hour. Pilate said to the Jews:

            “Behold your King!”

            The Jews shouted:

            “Away with him, away with him, crucify him.”

            Pilate answered:

            “Shall I crucify your King?”

            The chief priests replied:

            “We have no king but Caesar.”

            The Pilate delivered Jesus to the chief priests to be crucified. They took him and led him away.

***

114: Jesus’ Trip To Calvary

Matthew 27:31, 32; Mark 15:20-22; Luke 23:26-32; John 19:17

After Jesus had been mocked, and the purple robe had been taken from him, they dressed him again in his own clothes and led him away to be crucified.

            The guards forced Simon–A Cyrenian, the father of Alexander and Rufus–to carry the cross.

            Two common criminals, also sentenced to death, were in the procession. There were a large number of people following, many of them women who bewailed and lamented for Jesus. Hearing their crying, Jesus turned to them and said:

            “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’ For if they do these things in a green tree, what shall be done in the dry?”

***

115: The Crucifixion Of Jesus

Matthew 27:33-35, 39-44; Mark 15:23-32; Luke 23:33-43; John 19:17-27

When they had arrived at Calvary Jesus was given vinegar mingled with gall, which he tasted slightly but would not drink.

            Then Jesus and the two common criminals were all nailed to crosses: one on the left, one on the right, with Jesus in the center.

            Jesus said:

            “Father, forgive them; for they know not what they do.”

            Then Pilate made a sign that was written in Hebrew, Greek, and Latin. It was put on top of Jesus’ cross. It read:

JESUS OF NAZARETH

THE KING OF THE JEWS

            The chief priests objected to the sign, saying to Pilate:

            “Write not ‘The King of the Jews,’ but that he said, ‘I am King of the Jews.’”

            Pilate answered:

            “What I have written I have written.”

            The four soldiers who had crucified Jesus took his garments and divided them into four parts, one part for each. His coat, however, was in one piece, without seam. The soldiers did not tear it but said to one another:

           “Let us not rend it, but cast lots for it, whose it shall be.”

            Thus was the Scripture fulfilled which said:

            “They parted my raiment among them, and for my vesture they did cast lots.”

            The spectators, the chief priests, elders, scribes, the soldiers who had crucified him, and even one of the common criminals on his cross reviled and mocked Jesus.

            The scribes and elders said:

            “He saved others. Himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God. Let him deliver him now, if he will have him; for he said, “I am the Son of God.’”

            Others said:

            “Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”

            The soldiers offered him vinegar to drink, saying:

            “If thou be the King of the Jews, save thyself.”

            Some said:

            “He saved others. Let him save himself, if he be Christ, the chosen of God.”

            While those around the cross were reviling Jesus, one of the criminals joined in, saying:

            “If thou be Christ, save thyself and us.”

            The other rebuked him, saying:

            “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss.”

            Then he turned to Jesus and said:

            “Jesus, Lord, remember me when thou comest into thy kingdom.”

            And Jesus answered him, saying:

            “Verily I say unto thee, ‘Today shalt thou be with me in paradise.’”

            Standing in the shadow of the cross was Mary, the mother of Jesus, and his mother’s sister, also called Mary, and Mary Magdalene. Jesus saw the disciple whom he loved standing by. From the cross Jesus said to his mother regarding this disciple.

            “Woman, behold thy son!”

            Then he said to the disciple:

            “Behold thy mother!”

            From that hour the disciple became a son to Jesus’ mother and welcomed her into his home.

Eternal Consequences

…your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 2

***

113: Barabbas Released And Jesus Mocked

Matthew 27:15-30; Mark 15:6-19; Luke 23:13-25; John 18:39-19:16

Barabbas Released And Jesus Mocked

When Pilate could find nothing in Jesus worthy of death, he said to Jesus’ accusers:

            “Ye have a custom that I should release unto you one at the Passover. Will ye therefore that I release unto you the King of the Jews?”

            The people cried out:

            “Not this man, but Barabbas.”

            Barabbas was a robber.

            So Barrabas–the insurrectionist, robber, and murderer–was released; and Jesus was turned over to be crucified.

            He was scourged by Pilate, and the soldiers who guarded him covered him with a purple robe and placed a crown of thorns on his head. Then, as they struck him with their hands, they said:

            “Hail, King of the Jews!”

            Then Pilate said to the people:

            “Behold, I bring him forth to you, that ye may know that I find no fault in him.”

            As Jesus came out, garbed in purple and wearing the crown of thorns, Pilate said:

            “Behold the man!”

            The chief priests and officers cried out:

            “Crucify him, crucify him.”

            Pilate said to them:

            “Take ye him and crucify him, for I find no fault in him.”

            Jesus’ accusers replied:

            “We have a law, and by our law he ought to die, because he made himself the Son of God.”

            When he heard this, Pilate was afraid. He asked Jesus:

            “Whence art thou?”

            Jesus did not answer.

            Pilate tried again, saying:

            “Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

            Jesus answered him, saying:

            “Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”

            Again Pilate sought to release Jesus, but the people shouted:

            “If thou let this man go, thou art not Caesar’s friend. Whosoever maketh himself a king speaketh against Caesar.”

            Then Pilate took Jesus before the judgment seat in the place called the Pavement, known in Hebrew as Gabbatha. It was about the sixth hour. Pilate said to the Jews:

            “Behold your King!”

            The Jews shouted:

            “Away with him, away with him, crucify him.”

            Pilate answered:

            “Shall I crucify your King?”

            The chief priests replied:

            “We have no king but Caesar.”

            The Pilate delivered Jesus to the chief priests to be crucified. They took him and led him away.

***

114: Jesus’ Trip To Calvary

Matthew 27:31, 32; Mark 15:20-22; Luke 23:26-32; John 19:17

After Jesus had been mocked, and the purple robe had been taken from him, they dressed him again in his own clothes and led him away to be crucified.

            The guards forced Simon–A Cyrenian, the father of Alexander and Rufus–to carry the cross.

            Two common criminals, also sentenced to death, were in the procession. There were a large number of people following, many of them women who bewailed and lamented for Jesus. Hearing their crying, Jesus turned to them and said:

            “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’ For if they do these things in a green tree, what shall be done in the dry?”

***

115: The Crucifixion Of Jesus

Matthew 27:33-35, 39-44; Mark 15:23-32; Luke 23:33-43; John 19:17-27

When they had arrived at Calvary Jesus was given vinegar mingled with gall, which he tasted slightly but would not drink.

            Then Jesus and the two common criminals were all nailed to crosses: one on the left, one on the right, with Jesus in the center.

            Jesus said:

            “Father, forgive them; for they know not what they do.”

            Then Pilate made a sign that was written in Hebrew, Greek, and Latin. It was put on top of Jesus’ cross. It read:

JESUS OF NAZARETH

THE KING OF THE JEWS

            The chief priests objected to the sign, saying to Pilate:

            “Write not ‘The King of the Jews,’ but that he said, ‘I am King of the Jews.’”

            Pilate answered:

            “What I have written I have written.”

            The four soldiers who had crucified Jesus took his garments and divided them into four parts, one part for each. His coat, however, was in one piece, without seam. The soldiers did not tear it but said to one another:

           “Let us not rend it, but cast lots for it, whose it shall be.”

            Thus was the Scripture fulfilled which said:

            “They parted my raiment among them, and for my vesture they did cast lots.”

            The spectators, the chief priests, elders, scribes, the soldiers who had crucified him, and even one of the common criminals on his cross reviled and mocked Jesus.

            The scribes and elders said:

            “He saved others. Himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God. Let him deliver him now, if he will have him; for he said, “I am the Son of God.’”

            Others said:

            “Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”

            The soldiers offered him vinegar to drink, saying:

            “If thou be the King of the Jews, save thyself.”

            Some said:

            “He saved others. Let him save himself, if he be Christ, the chosen of God.”

            While those around the cross were reviling Jesus, one of the criminals joined in, saying:

            “If thou be Christ, save thyself and us.”

            The other rebuked him, saying:

            “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss.”

            Then he turned to Jesus and said:

            “Jesus, Lord, remember me when thou comest into thy kingdom.”

            And Jesus answered him, saying:

            “Verily I say unto thee, ‘Today shalt thou be with me in paradise.’”

            Standing in the shadow of the cross was Mary, the mother of Jesus, and his mother’s sister, also called Mary, and Mary Magdalene. Jesus saw the disciple whom he loved standing by. From the cross Jesus said to his mother regarding this disciple.

            “Woman, behold thy son!”

            Then he said to the disciple:

            “Behold thy mother!”

            From that hour the disciple became a son to Jesus’ mother and welcomed her into his home.

Eternal Consequences

…your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 2

***

113: Barabbas Released And Jesus Mocked

Matthew 27:15-30; Mark 15:6-19; Luke 23:13-25; John 18:39-19:16

Barabbas Released And Jesus Mocked

When Pilate could find nothing in Jesus worthy of death, he said to Jesus’ accusers:

            “Ye have a custom that I should release unto you one at the Passover. Will ye therefore that I release unto you the King of the Jews?”

            The people cried out:

            “Not this man, but Barabbas.”

            Barabbas was a robber.

            So Barrabas–the insurrectionist, robber, and murderer–was released; and Jesus was turned over to be crucified.

            He was scourged by Pilate, and the soldiers who guarded him covered him with a purple robe and placed a crown of thorns on his head. Then, as they struck him with their hands, they said:

            “Hail, King of the Jews!”

            Then Pilate said to the people:

            “Behold, I bring him forth to you, that ye may know that I find no fault in him.”

            As Jesus came out, garbed in purple and wearing the crown of thorns, Pilate said:

            “Behold the man!”

            The chief priests and officers cried out:

            “Crucify him, crucify him.”

            Pilate said to them:

            “Take ye him and crucify him, for I find no fault in him.”

            Jesus’ accusers replied:

            “We have a law, and by our law he ought to die, because he made himself the Son of God.”

            When he heard this, Pilate was afraid. He asked Jesus:

            “Whence art thou?”

            Jesus did not answer.

            Pilate tried again, saying:

            “Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

            Jesus answered him, saying:

            “Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”

            Again Pilate sought to release Jesus, but the people shouted:

            “If thou let this man go, thou art not Caesar’s friend. Whosoever maketh himself a king speaketh against Caesar.”

            Then Pilate took Jesus before the judgment seat in the place called the Pavement, known in Hebrew as Gabbatha. It was about the sixth hour. Pilate said to the Jews:

            “Behold your King!”

            The Jews shouted:

            “Away with him, away with him, crucify him.”

            Pilate answered:

            “Shall I crucify your King?”

            The chief priests replied:

            “We have no king but Caesar.”

            The Pilate delivered Jesus to the chief priests to be crucified. They took him and led him away.

***

114: Jesus’ Trip To Calvary

Matthew 27:31, 32; Mark 15:20-22; Luke 23:26-32; John 19:17

After Jesus had been mocked, and the purple robe had been taken from him, they dressed him again in his own clothes and led him away to be crucified.

            The guards forced Simon–A Cyrenian, the father of Alexander and Rufus–to carry the cross.

            Two common criminals, also sentenced to death, were in the procession. There were a large number of people following, many of them women who bewailed and lamented for Jesus. Hearing their crying, Jesus turned to them and said:

            “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’ For if they do these things in a green tree, what shall be done in the dry?”

***

115: The Crucifixion Of Jesus

Matthew 27:33-35, 39-44; Mark 15:23-32; Luke 23:33-43; John 19:17-27

When they had arrived at Calvary Jesus was given vinegar mingled with gall, which he tasted slightly but would not drink.

            Then Jesus and the two common criminals were all nailed to crosses: one on the left, one on the right, with Jesus in the center.

            Jesus said:

            “Father, forgive them; for they know not what they do.”

            Then Pilate made a sign that was written in Hebrew, Greek, and Latin. It was put on top of Jesus’ cross. It read:

JESUS OF NAZARETH

THE KING OF THE JEWS

            The chief priests objected to the sign, saying to Pilate:

            “Write not ‘The King of the Jews,’ but that he said, ‘I am King of the Jews.’”

            Pilate answered:

            “What I have written I have written.”

            The four soldiers who had crucified Jesus took his garments and divided them into four parts, one part for each. His coat, however, was in one piece, without seam. The soldiers did not tear it but said to one another:

           “Let us not rend it, but cast lots for it, whose it shall be.”

            Thus was the Scripture fulfilled which said:

            “They parted my raiment among them, and for my vesture they did cast lots.”

            The spectators, the chief priests, elders, scribes, the soldiers who had crucified him, and even one of the common criminals on his cross reviled and mocked Jesus.

            The scribes and elders said:

            “He saved others. Himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God. Let him deliver him now, if he will have him; for he said, “I am the Son of God.’”

            Others said:

            “Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”

            The soldiers offered him vinegar to drink, saying:

            “If thou be the King of the Jews, save thyself.”

            Some said:

            “He saved others. Let him save himself, if he be Christ, the chosen of God.”

            While those around the cross were reviling Jesus, one of the criminals joined in, saying:

            “If thou be Christ, save thyself and us.”

            The other rebuked him, saying:

            “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss.”

            Then he turned to Jesus and said:

            “Jesus, Lord, remember me when thou comest into thy kingdom.”

            And Jesus answered him, saying:

            “Verily I say unto thee, ‘Today shalt thou be with me in paradise.’”

            Standing in the shadow of the cross was Mary, the mother of Jesus, and his mother’s sister, also called Mary, and Mary Magdalene. Jesus saw the disciple whom he loved standing by. From the cross Jesus said to his mother regarding this disciple.

            “Woman, behold thy son!”

            Then he said to the disciple:

            “Behold thy mother!”

            From that hour the disciple became a son to Jesus’ mother and welcomed her into his home.

Eternal Consequences

…your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 2

***

113: Barabbas Released And Jesus Mocked

Matthew 27:15-30; Mark 15:6-19; Luke 23:13-25; John 18:39-19:16

Barabbas Released And Jesus Mocked

When Pilate could find nothing in Jesus worthy of death, he said to Jesus’ accusers:

            “Ye have a custom that I should release unto you one at the Passover. Will ye therefore that I release unto you the King of the Jews?”

            The people cried out:

            “Not this man, but Barabbas.”

            Barabbas was a robber.

            So Barrabas–the insurrectionist, robber, and murderer–was released; and Jesus was turned over to be crucified.

            He was scourged by Pilate, and the soldiers who guarded him covered him with a purple robe and placed a crown of thorns on his head. Then, as they struck him with their hands, they said:

            “Hail, King of the Jews!”

            Then Pilate said to the people:

            “Behold, I bring him forth to you, that ye may know that I find no fault in him.”

            As Jesus came out, garbed in purple and wearing the crown of thorns, Pilate said:

            “Behold the man!”

            The chief priests and officers cried out:

            “Crucify him, crucify him.”

            Pilate said to them:

            “Take ye him and crucify him, for I find no fault in him.”

            Jesus’ accusers replied:

            “We have a law, and by our law he ought to die, because he made himself the Son of God.”

            When he heard this, Pilate was afraid. He asked Jesus:

            “Whence art thou?”

            Jesus did not answer.

            Pilate tried again, saying:

            “Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

            Jesus answered him, saying:

            “Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”

            Again Pilate sought to release Jesus, but the people shouted:

            “If thou let this man go, thou art not Caesar’s friend. Whosoever maketh himself a king speaketh against Caesar.”

            Then Pilate took Jesus before the judgment seat in the place called the Pavement, known in Hebrew as Gabbatha. It was about the sixth hour. Pilate said to the Jews:

            “Behold your King!”

            The Jews shouted:

            “Away with him, away with him, crucify him.”

            Pilate answered:

            “Shall I crucify your King?”

            The chief priests replied:

            “We have no king but Caesar.”

            The Pilate delivered Jesus to the chief priests to be crucified. They took him and led him away.

***

114: Jesus’ Trip To Calvary

Matthew 27:31, 32; Mark 15:20-22; Luke 23:26-32; John 19:17

After Jesus had been mocked, and the purple robe had been taken from him, they dressed him again in his own clothes and led him away to be crucified.

            The guards forced Simon–A Cyrenian, the father of Alexander and Rufus–to carry the cross.

            Two common criminals, also sentenced to death, were in the procession. There were a large number of people following, many of them women who bewailed and lamented for Jesus. Hearing their crying, Jesus turned to them and said:

            “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’ For if they do these things in a green tree, what shall be done in the dry?”

***

115: The Crucifixion Of Jesus

Matthew 27:33-35, 39-44; Mark 15:23-32; Luke 23:33-43; John 19:17-27

When they had arrived at Calvary Jesus was given vinegar mingled with gall, which he tasted slightly but would not drink.

            Then Jesus and the two common criminals were all nailed to crosses: one on the left, one on the right, with Jesus in the center.

            Jesus said:

            “Father, forgive them; for they know not what they do.”

            Then Pilate made a sign that was written in Hebrew, Greek, and Latin. It was put on top of Jesus’ cross. It read:

JESUS OF NAZARETH

THE KING OF THE JEWS

            The chief priests objected to the sign, saying to Pilate:

            “Write not ‘The King of the Jews,’ but that he said, ‘I am King of the Jews.’”

            Pilate answered:

            “What I have written I have written.”

            The four soldiers who had crucified Jesus took his garments and divided them into four parts, one part for each. His coat, however, was in one piece, without seam. The soldiers did not tear it but said to one another:

           “Let us not rend it, but cast lots for it, whose it shall be.”

            Thus was the Scripture fulfilled which said:

            “They parted my raiment among them, and for my vesture they did cast lots.”

            The spectators, the chief priests, elders, scribes, the soldiers who had crucified him, and even one of the common criminals on his cross reviled and mocked Jesus.

            The scribes and elders said:

            “He saved others. Himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God. Let him deliver him now, if he will have him; for he said, “I am the Son of God.’”

            Others said:

            “Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”

            The soldiers offered him vinegar to drink, saying:

            “If thou be the King of the Jews, save thyself.”

            Some said:

            “He saved others. Let him save himself, if he be Christ, the chosen of God.”

            While those around the cross were reviling Jesus, one of the criminals joined in, saying:

            “If thou be Christ, save thyself and us.”

            The other rebuked him, saying:

            “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss.”

            Then he turned to Jesus and said:

            “Jesus, Lord, remember me when thou comest into thy kingdom.”

            And Jesus answered him, saying:

            “Verily I say unto thee, ‘Today shalt thou be with me in paradise.’”

            Standing in the shadow of the cross was Mary, the mother of Jesus, and his mother’s sister, also called Mary, and Mary Magdalene. Jesus saw the disciple whom he loved standing by. From the cross Jesus said to his mother regarding this disciple.

            “Woman, behold thy son!”

            Then he said to the disciple:

            “Behold thy mother!”

            From that hour the disciple became a son to Jesus’ mother and welcomed her into his home.

Eternal Consequences

…your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 2

***

113: Barabbas Released And Jesus Mocked

Matthew 27:15-30; Mark 15:6-19; Luke 23:13-25; John 18:39-19:16

Barabbas Released And Jesus Mocked

When Pilate could find nothing in Jesus worthy of death, he said to Jesus’ accusers:

            “Ye have a custom that I should release unto you one at the Passover. Will ye therefore that I release unto you the King of the Jews?”

            The people cried out:

            “Not this man, but Barabbas.”

            Barabbas was a robber.

            So Barrabas–the insurrectionist, robber, and murderer–was released; and Jesus was turned over to be crucified.

            He was scourged by Pilate, and the soldiers who guarded him covered him with a purple robe and placed a crown of thorns on his head. Then, as they struck him with their hands, they said:

            “Hail, King of the Jews!”

            Then Pilate said to the people:

            “Behold, I bring him forth to you, that ye may know that I find no fault in him.”

            As Jesus came out, garbed in purple and wearing the crown of thorns, Pilate said:

            “Behold the man!”

            The chief priests and officers cried out:

            “Crucify him, crucify him.”

            Pilate said to them:

            “Take ye him and crucify him, for I find no fault in him.”

            Jesus’ accusers replied:

            “We have a law, and by our law he ought to die, because he made himself the Son of God.”

            When he heard this, Pilate was afraid. He asked Jesus:

            “Whence art thou?”

            Jesus did not answer.

            Pilate tried again, saying:

            “Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

            Jesus answered him, saying:

            “Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”

            Again Pilate sought to release Jesus, but the people shouted:

            “If thou let this man go, thou art not Caesar’s friend. Whosoever maketh himself a king speaketh against Caesar.”

            Then Pilate took Jesus before the judgment seat in the place called the Pavement, known in Hebrew as Gabbatha. It was about the sixth hour. Pilate said to the Jews:

            “Behold your King!”

            The Jews shouted:

            “Away with him, away with him, crucify him.”

            Pilate answered:

            “Shall I crucify your King?”

            The chief priests replied:

            “We have no king but Caesar.”

            The Pilate delivered Jesus to the chief priests to be crucified. They took him and led him away.

***

114: Jesus’ Trip To Calvary

Matthew 27:31, 32; Mark 15:20-22; Luke 23:26-32; John 19:17

After Jesus had been mocked, and the purple robe had been taken from him, they dressed him again in his own clothes and led him away to be crucified.

            The guards forced Simon–A Cyrenian, the father of Alexander and Rufus–to carry the cross.

            Two common criminals, also sentenced to death, were in the procession. There were a large number of people following, many of them women who bewailed and lamented for Jesus. Hearing their crying, Jesus turned to them and said:

            “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’ For if they do these things in a green tree, what shall be done in the dry?”

***

115: The Crucifixion Of Jesus

Matthew 27:33-35, 39-44; Mark 15:23-32; Luke 23:33-43; John 19:17-27

When they had arrived at Calvary Jesus was given vinegar mingled with gall, which he tasted slightly but would not drink.

            Then Jesus and the two common criminals were all nailed to crosses: one on the left, one on the right, with Jesus in the center.

            Jesus said:

            “Father, forgive them; for they know not what they do.”

            Then Pilate made a sign that was written in Hebrew, Greek, and Latin. It was put on top of Jesus’ cross. It read:

JESUS OF NAZARETH

THE KING OF THE JEWS

            The chief priests objected to the sign, saying to Pilate:

            “Write not ‘The King of the Jews,’ but that he said, ‘I am King of the Jews.’”

            Pilate answered:

            “What I have written I have written.”

            The four soldiers who had crucified Jesus took his garments and divided them into four parts, one part for each. His coat, however, was in one piece, without seam. The soldiers did not tear it but said to one another:

           “Let us not rend it, but cast lots for it, whose it shall be.”

            Thus was the Scripture fulfilled which said:

            “They parted my raiment among them, and for my vesture they did cast lots.”

            The spectators, the chief priests, elders, scribes, the soldiers who had crucified him, and even one of the common criminals on his cross reviled and mocked Jesus.

            The scribes and elders said:

            “He saved others. Himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God. Let him deliver him now, if he will have him; for he said, “I am the Son of God.’”

            Others said:

            “Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”

            The soldiers offered him vinegar to drink, saying:

            “If thou be the King of the Jews, save thyself.”

            Some said:

            “He saved others. Let him save himself, if he be Christ, the chosen of God.”

            While those around the cross were reviling Jesus, one of the criminals joined in, saying:

            “If thou be Christ, save thyself and us.”

            The other rebuked him, saying:

            “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss.”

            Then he turned to Jesus and said:

            “Jesus, Lord, remember me when thou comest into thy kingdom.”

            And Jesus answered him, saying:

            “Verily I say unto thee, ‘Today shalt thou be with me in paradise.’”

            Standing in the shadow of the cross was Mary, the mother of Jesus, and his mother’s sister, also called Mary, and Mary Magdalene. Jesus saw the disciple whom he loved standing by. From the cross Jesus said to his mother regarding this disciple.

            “Woman, behold thy son!”

            Then he said to the disciple:

            “Behold thy mother!”

            From that hour the disciple became a son to Jesus’ mother and welcomed her into his home.

Eternal Consequences

…your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 2

***

113: Barabbas Released And Jesus Mocked

Matthew 27:15-30; Mark 15:6-19; Luke 23:13-25; John 18:39-19:16

Barabbas Released And Jesus Mocked

When Pilate could find nothing in Jesus worthy of death, he said to Jesus’ accusers:

            “Ye have a custom that I should release unto you one at the Passover. Will ye therefore that I release unto you the King of the Jews?”

            The people cried out:

            “Not this man, but Barabbas.”

            Barabbas was a robber.

            So Barrabas–the insurrectionist, robber, and murderer–was released; and Jesus was turned over to be crucified.

            He was scourged by Pilate, and the soldiers who guarded him covered him with a purple robe and placed a crown of thorns on his head. Then, as they struck him with their hands, they said:

            “Hail, King of the Jews!”

            Then Pilate said to the people:

            “Behold, I bring him forth to you, that ye may know that I find no fault in him.”

            As Jesus came out, garbed in purple and wearing the crown of thorns, Pilate said:

            “Behold the man!”

            The chief priests and officers cried out:

            “Crucify him, crucify him.”

            Pilate said to them:

            “Take ye him and crucify him, for I find no fault in him.”

            Jesus’ accusers replied:

            “We have a law, and by our law he ought to die, because he made himself the Son of God.”

            When he heard this, Pilate was afraid. He asked Jesus:

            “Whence art thou?”

            Jesus did not answer.

            Pilate tried again, saying:

            “Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

            Jesus answered him, saying:

            “Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”

            Again Pilate sought to release Jesus, but the people shouted:

            “If thou let this man go, thou art not Caesar’s friend. Whosoever maketh himself a king speaketh against Caesar.”

            Then Pilate took Jesus before the judgment seat in the place called the Pavement, known in Hebrew as Gabbatha. It was about the sixth hour. Pilate said to the Jews:

            “Behold your King!”

            The Jews shouted:

            “Away with him, away with him, crucify him.”

            Pilate answered:

            “Shall I crucify your King?”

            The chief priests replied:

            “We have no king but Caesar.”

            The Pilate delivered Jesus to the chief priests to be crucified. They took him and led him away.

***

114: Jesus’ Trip To Calvary

Matthew 27:31, 32; Mark 15:20-22; Luke 23:26-32; John 19:17

After Jesus had been mocked, and the purple robe had been taken from him, they dressed him again in his own clothes and led him away to be crucified.

            The guards forced Simon–A Cyrenian, the father of Alexander and Rufus–to carry the cross.

            Two common criminals, also sentenced to death, were in the procession. There were a large number of people following, many of them women who bewailed and lamented for Jesus. Hearing their crying, Jesus turned to them and said:

            “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’ For if they do these things in a green tree, what shall be done in the dry?”

***

115: The Crucifixion Of Jesus

Matthew 27:33-35, 39-44; Mark 15:23-32; Luke 23:33-43; John 19:17-27

When they had arrived at Calvary Jesus was given vinegar mingled with gall, which he tasted slightly but would not drink.

            Then Jesus and the two common criminals were all nailed to crosses: one on the left, one on the right, with Jesus in the center.

            Jesus said:

            “Father, forgive them; for they know not what they do.”

            Then Pilate made a sign that was written in Hebrew, Greek, and Latin. It was put on top of Jesus’ cross. It read:

JESUS OF NAZARETH

THE KING OF THE JEWS

            The chief priests objected to the sign, saying to Pilate:

            “Write not ‘The King of the Jews,’ but that he said, ‘I am King of the Jews.’”

            Pilate answered:

            “What I have written I have written.”

            The four soldiers who had crucified Jesus took his garments and divided them into four parts, one part for each. His coat, however, was in one piece, without seam. The soldiers did not tear it but said to one another:

           “Let us not rend it, but cast lots for it, whose it shall be.”

            Thus was the Scripture fulfilled which said:

            “They parted my raiment among them, and for my vesture they did cast lots.”

            The spectators, the chief priests, elders, scribes, the soldiers who had crucified him, and even one of the common criminals on his cross reviled and mocked Jesus.

            The scribes and elders said:

            “He saved others. Himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God. Let him deliver him now, if he will have him; for he said, “I am the Son of God.’”

            Others said:

            “Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”

            The soldiers offered him vinegar to drink, saying:

            “If thou be the King of the Jews, save thyself.”

            Some said:

            “He saved others. Let him save himself, if he be Christ, the chosen of God.”

            While those around the cross were reviling Jesus, one of the criminals joined in, saying:

            “If thou be Christ, save thyself and us.”

            The other rebuked him, saying:

            “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss.”

            Then he turned to Jesus and said:

            “Jesus, Lord, remember me when thou comest into thy kingdom.”

            And Jesus answered him, saying:

            “Verily I say unto thee, ‘Today shalt thou be with me in paradise.’”

            Standing in the shadow of the cross was Mary, the mother of Jesus, and his mother’s sister, also called Mary, and Mary Magdalene. Jesus saw the disciple whom he loved standing by. From the cross Jesus said to his mother regarding this disciple.

            “Woman, behold thy son!”

            Then he said to the disciple:

            “Behold thy mother!”

            From that hour the disciple became a son to Jesus’ mother and welcomed her into his home.

Eternal Consequences

…your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 2

***

113: Barabbas Released And Jesus Mocked

Matthew 27:15-30; Mark 15:6-19; Luke 23:13-25; John 18:39-19:16

Barabbas Released And Jesus Mocked

When Pilate could find nothing in Jesus worthy of death, he said to Jesus’ accusers:

            “Ye have a custom that I should release unto you one at the Passover. Will ye therefore that I release unto you the King of the Jews?”

            The people cried out:

            “Not this man, but Barabbas.”

            Barabbas was a robber.

            So Barrabas–the insurrectionist, robber, and murderer–was released; and Jesus was turned over to be crucified.

            He was scourged by Pilate, and the soldiers who guarded him covered him with a purple robe and placed a crown of thorns on his head. Then, as they struck him with their hands, they said:

            “Hail, King of the Jews!”

            Then Pilate said to the people:

            “Behold, I bring him forth to you, that ye may know that I find no fault in him.”

            As Jesus came out, garbed in purple and wearing the crown of thorns, Pilate said:

            “Behold the man!”

            The chief priests and officers cried out:

            “Crucify him, crucify him.”

            Pilate said to them:

            “Take ye him and crucify him, for I find no fault in him.”

            Jesus’ accusers replied:

            “We have a law, and by our law he ought to die, because he made himself the Son of God.”

            When he heard this, Pilate was afraid. He asked Jesus:

            “Whence art thou?”

            Jesus did not answer.

            Pilate tried again, saying:

            “Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

            Jesus answered him, saying:

            “Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”

            Again Pilate sought to release Jesus, but the people shouted:

            “If thou let this man go, thou art not Caesar’s friend. Whosoever maketh himself a king speaketh against Caesar.”

            Then Pilate took Jesus before the judgment seat in the place called the Pavement, known in Hebrew as Gabbatha. It was about the sixth hour. Pilate said to the Jews:

            “Behold your King!”

            The Jews shouted:

            “Away with him, away with him, crucify him.”

            Pilate answered:

            “Shall I crucify your King?”

            The chief priests replied:

            “We have no king but Caesar.”

            The Pilate delivered Jesus to the chief priests to be crucified. They took him and led him away.

***

114: Jesus’ Trip To Calvary

Matthew 27:31, 32; Mark 15:20-22; Luke 23:26-32; John 19:17

After Jesus had been mocked, and the purple robe had been taken from him, they dressed him again in his own clothes and led him away to be crucified.

            The guards forced Simon–A Cyrenian, the father of Alexander and Rufus–to carry the cross.

            Two common criminals, also sentenced to death, were in the procession. There were a large number of people following, many of them women who bewailed and lamented for Jesus. Hearing their crying, Jesus turned to them and said:

            “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’ For if they do these things in a green tree, what shall be done in the dry?”

***

115: The Crucifixion Of Jesus

Matthew 27:33-35, 39-44; Mark 15:23-32; Luke 23:33-43; John 19:17-27

When they had arrived at Calvary Jesus was given vinegar mingled with gall, which he tasted slightly but would not drink.

            Then Jesus and the two common criminals were all nailed to crosses: one on the left, one on the right, with Jesus in the center.

            Jesus said:

            “Father, forgive them; for they know not what they do.”

            Then Pilate made a sign that was written in Hebrew, Greek, and Latin. It was put on top of Jesus’ cross. It read:

JESUS OF NAZARETH

THE KING OF THE JEWS

            The chief priests objected to the sign, saying to Pilate:

            “Write not ‘The King of the Jews,’ but that he said, ‘I am King of the Jews.’”

            Pilate answered:

            “What I have written I have written.”

            The four soldiers who had crucified Jesus took his garments and divided them into four parts, one part for each. His coat, however, was in one piece, without seam. The soldiers did not tear it but said to one another:

           “Let us not rend it, but cast lots for it, whose it shall be.”

            Thus was the Scripture fulfilled which said:

            “They parted my raiment among them, and for my vesture they did cast lots.”

            The spectators, the chief priests, elders, scribes, the soldiers who had crucified him, and even one of the common criminals on his cross reviled and mocked Jesus.

            The scribes and elders said:

            “He saved others. Himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God. Let him deliver him now, if he will have him; for he said, “I am the Son of God.’”

            Others said:

            “Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”

            The soldiers offered him vinegar to drink, saying:

            “If thou be the King of the Jews, save thyself.”

            Some said:

            “He saved others. Let him save himself, if he be Christ, the chosen of God.”

            While those around the cross were reviling Jesus, one of the criminals joined in, saying:

            “If thou be Christ, save thyself and us.”

            The other rebuked him, saying:

            “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss.”

            Then he turned to Jesus and said:

            “Jesus, Lord, remember me when thou comest into thy kingdom.”

            And Jesus answered him, saying:

            “Verily I say unto thee, ‘Today shalt thou be with me in paradise.’”

            Standing in the shadow of the cross was Mary, the mother of Jesus, and his mother’s sister, also called Mary, and Mary Magdalene. Jesus saw the disciple whom he loved standing by. From the cross Jesus said to his mother regarding this disciple.

            “Woman, behold thy son!”

            Then he said to the disciple:

            “Behold thy mother!”

            From that hour the disciple became a son to Jesus’ mother and welcomed her into his home.

Eternal Consequences

…your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 2

***

113: Barabbas Released And Jesus Mocked

Matthew 27:15-30; Mark 15:6-19; Luke 23:13-25; John 18:39-19:16

Barabbas Released And Jesus Mocked

When Pilate could find nothing in Jesus worthy of death, he said to Jesus’ accusers:

            “Ye have a custom that I should release unto you one at the Passover. Will ye therefore that I release unto you the King of the Jews?”

            The people cried out:

            “Not this man, but Barabbas.”

            Barabbas was a robber.

            So Barrabas–the insurrectionist, robber, and murderer–was released; and Jesus was turned over to be crucified.

            He was scourged by Pilate, and the soldiers who guarded him covered him with a purple robe and placed a crown of thorns on his head. Then, as they struck him with their hands, they said:

            “Hail, King of the Jews!”

            Then Pilate said to the people:

            “Behold, I bring him forth to you, that ye may know that I find no fault in him.”

            As Jesus came out, garbed in purple and wearing the crown of thorns, Pilate said:

            “Behold the man!”

            The chief priests and officers cried out:

            “Crucify him, crucify him.”

            Pilate said to them:

            “Take ye him and crucify him, for I find no fault in him.”

            Jesus’ accusers replied:

            “We have a law, and by our law he ought to die, because he made himself the Son of God.”

            When he heard this, Pilate was afraid. He asked Jesus:

            “Whence art thou?”

            Jesus did not answer.

            Pilate tried again, saying:

            “Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

            Jesus answered him, saying:

            “Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”

            Again Pilate sought to release Jesus, but the people shouted:

            “If thou let this man go, thou art not Caesar’s friend. Whosoever maketh himself a king speaketh against Caesar.”

            Then Pilate took Jesus before the judgment seat in the place called the Pavement, known in Hebrew as Gabbatha. It was about the sixth hour. Pilate said to the Jews:

            “Behold your King!”

            The Jews shouted:

            “Away with him, away with him, crucify him.”

            Pilate answered:

            “Shall I crucify your King?”

            The chief priests replied:

            “We have no king but Caesar.”

            The Pilate delivered Jesus to the chief priests to be crucified. They took him and led him away.

***

114: Jesus’ Trip To Calvary

Matthew 27:31, 32; Mark 15:20-22; Luke 23:26-32; John 19:17

After Jesus had been mocked, and the purple robe had been taken from him, they dressed him again in his own clothes and led him away to be crucified.

            The guards forced Simon–A Cyrenian, the father of Alexander and Rufus–to carry the cross.

            Two common criminals, also sentenced to death, were in the procession. There were a large number of people following, many of them women who bewailed and lamented for Jesus. Hearing their crying, Jesus turned to them and said:

            “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’ For if they do these things in a green tree, what shall be done in the dry?”

***

115: The Crucifixion Of Jesus

Matthew 27:33-35, 39-44; Mark 15:23-32; Luke 23:33-43; John 19:17-27

When they had arrived at Calvary Jesus was given vinegar mingled with gall, which he tasted slightly but would not drink.

            Then Jesus and the two common criminals were all nailed to crosses: one on the left, one on the right, with Jesus in the center.

            Jesus said:

            “Father, forgive them; for they know not what they do.”

            Then Pilate made a sign that was written in Hebrew, Greek, and Latin. It was put on top of Jesus’ cross. It read:

JESUS OF NAZARETH

THE KING OF THE JEWS

            The chief priests objected to the sign, saying to Pilate:

            “Write not ‘The King of the Jews,’ but that he said, ‘I am King of the Jews.’”

            Pilate answered:

            “What I have written I have written.”

            The four soldiers who had crucified Jesus took his garments and divided them into four parts, one part for each. His coat, however, was in one piece, without seam. The soldiers did not tear it but said to one another:

           “Let us not rend it, but cast lots for it, whose it shall be.”

            Thus was the Scripture fulfilled which said:

            “They parted my raiment among them, and for my vesture they did cast lots.”

            The spectators, the chief priests, elders, scribes, the soldiers who had crucified him, and even one of the common criminals on his cross reviled and mocked Jesus.

            The scribes and elders said:

            “He saved others. Himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God. Let him deliver him now, if he will have him; for he said, “I am the Son of God.’”

            Others said:

            “Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”

            The soldiers offered him vinegar to drink, saying:

            “If thou be the King of the Jews, save thyself.”

            Some said:

            “He saved others. Let him save himself, if he be Christ, the chosen of God.”

            While those around the cross were reviling Jesus, one of the criminals joined in, saying:

            “If thou be Christ, save thyself and us.”

            The other rebuked him, saying:

            “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss.”

            Then he turned to Jesus and said:

            “Jesus, Lord, remember me when thou comest into thy kingdom.”

            And Jesus answered him, saying:

            “Verily I say unto thee, ‘Today shalt thou be with me in paradise.’”

            Standing in the shadow of the cross was Mary, the mother of Jesus, and his mother’s sister, also called Mary, and Mary Magdalene. Jesus saw the disciple whom he loved standing by. From the cross Jesus said to his mother regarding this disciple.

            “Woman, behold thy son!”

            Then he said to the disciple:

            “Behold thy mother!”

            From that hour the disciple became a son to Jesus’ mother and welcomed her into his home.

Eternal Consequences

…your faith should not stand in the wisdom of men, but in the power of God. Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 1 Corinthians 2

***

113: Barabbas Released And Jesus Mocked

Matthew 27:15-30; Mark 15:6-19; Luke 23:13-25; John 18:39-19:16

Barabbas Released And Jesus Mocked

When Pilate could find nothing in Jesus worthy of death, he said to Jesus’ accusers:

            “Ye have a custom that I should release unto you one at the Passover. Will ye therefore that I release unto you the King of the Jews?”

            The people cried out:

            “Not this man, but Barabbas.”

            Barabbas was a robber.

            So Barrabas–the insurrectionist, robber, and murderer–was released; and Jesus was turned over to be crucified.

            He was scourged by Pilate, and the soldiers who guarded him covered him with a purple robe and placed a crown of thorns on his head. Then, as they struck him with their hands, they said:

            “Hail, King of the Jews!”

            Then Pilate said to the people:

            “Behold, I bring him forth to you, that ye may know that I find no fault in him.”

            As Jesus came out, garbed in purple and wearing the crown of thorns, Pilate said:

            “Behold the man!”

            The chief priests and officers cried out:

            “Crucify him, crucify him.”

            Pilate said to them:

            “Take ye him and crucify him, for I find no fault in him.”

            Jesus’ accusers replied:

            “We have a law, and by our law he ought to die, because he made himself the Son of God.”

            When he heard this, Pilate was afraid. He asked Jesus:

            “Whence art thou?”

            Jesus did not answer.

            Pilate tried again, saying:

            “Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to release thee?”

            Jesus answered him, saying:

            “Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee hath the greater sin.”

            Again Pilate sought to release Jesus, but the people shouted:

            “If thou let this man go, thou art not Caesar’s friend. Whosoever maketh himself a king speaketh against Caesar.”

            Then Pilate took Jesus before the judgment seat in the place called the Pavement, known in Hebrew as Gabbatha. It was about the sixth hour. Pilate said to the Jews:

            “Behold your King!”

            The Jews shouted:

            “Away with him, away with him, crucify him.”

            Pilate answered:

            “Shall I crucify your King?”

            The chief priests replied:

            “We have no king but Caesar.”

            The Pilate delivered Jesus to the chief priests to be crucified. They took him and led him away.

***

114: Jesus’ Trip To Calvary

Matthew 27:31, 32; Mark 15:20-22; Luke 23:26-32; John 19:17

After Jesus had been mocked, and the purple robe had been taken from him, they dressed him again in his own clothes and led him away to be crucified.

            The guards forced Simon–A Cyrenian, the father of Alexander and Rufus–to carry the cross.

            Two common criminals, also sentenced to death, were in the procession. There were a large number of people following, many of them women who bewailed and lamented for Jesus. Hearing their crying, Jesus turned to them and said:

            “Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming in which they shall say, ‘Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.’ Then shall they begin to say to the mountains, ‘Fall on us;’ and to the hills, ‘Cover us.’ For if they do these things in a green tree, what shall be done in the dry?”

***

115: The Crucifixion Of Jesus

Matthew 27:33-35, 39-44; Mark 15:23-32; Luke 23:33-43; John 19:17-27

When they had arrived at Calvary Jesus was given vinegar mingled with gall, which he tasted slightly but would not drink.

            Then Jesus and the two common criminals were all nailed to crosses: one on the left, one on the right, with Jesus in the center.

            Jesus said:

            “Father, forgive them; for they know not what they do.”

            Then Pilate made a sign that was written in Hebrew, Greek, and Latin. It was put on top of Jesus’ cross. It read:

JESUS OF NAZARETH

THE KING OF THE JEWS

            The chief priests objected to the sign, saying to Pilate:

            “Write not ‘The King of the Jews,’ but that he said, ‘I am King of the Jews.’”

            Pilate answered:

            “What I have written I have written.”

            The four soldiers who had crucified Jesus took his garments and divided them into four parts, one part for each. His coat, however, was in one piece, without seam. The soldiers did not tear it but said to one another:

           “Let us not rend it, but cast lots for it, whose it shall be.”

            Thus was the Scripture fulfilled which said:

            “They parted my raiment among them, and for my vesture they did cast lots.”

            The spectators, the chief priests, elders, scribes, the soldiers who had crucified him, and even one of the common criminals on his cross reviled and mocked Jesus.

            The scribes and elders said:

            “He saved others. Himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God. Let him deliver him now, if he will have him; for he said, “I am the Son of God.’”

            Others said:

            “Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.”

            The soldiers offered him vinegar to drink, saying:

            “If thou be the King of the Jews, save thyself.”

            Some said:

            “He saved others. Let him save himself, if he be Christ, the chosen of God.”

            While those around the cross were reviling Jesus, one of the criminals joined in, saying:

            “If thou be Christ, save thyself and us.”

            The other rebuked him, saying:

            “Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done nothing amiss.”

            Then he turned to Jesus and said:

            “Jesus, Lord, remember me when thou comest into thy kingdom.”

            And Jesus answered him, saying:

            “Verily I say unto thee, ‘Today shalt thou be with me in paradise.’”

            Standing in the shadow of the cross was Mary, the mother of Jesus, and his mother’s sister, also called Mary, and Mary Magdalene. Jesus saw the disciple whom he loved standing by. From the cross Jesus said to his mother regarding this disciple.

            “Woman, behold thy son!”

            Then he said to the disciple:

            “Behold thy mother!”

            From that hour the disciple became a son to Jesus’ mother and welcomed her into his home.

Examine Your Salvation

Are you growing in imitation of Christ? There is a clandestine nature to the Kingdom of God. A revelation, a visitation, a hearing of the Word of God is required to begin the process of salvation. Jesus was not interested in the type of promotion so familiar in our day which seeks after crowds, money and popularity. Jesus’ ministry is not based on persuasion or education. Many times Jesus told his disciples and those he healed to “Tell no man.”

Jesus said, “My sheep hear my voice, and I know them, and they follow me:” …for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.” Jesus said, those of are of the truth hear my voice. John 18

***

111: Jesus Before Caiaphas

Matthew 26:57-68; Mark 14:53-65; Luke 22:63-71; John 18:12-27

 Jesus Before Caiaphas

Jesus was taken before the high priest. Assembled were all the chief priests, scribes, and elders.

            Peter followed the crowd into the palace and sat with the servants, warming himself at the fire.

            The chief priests and the council sought to find witnesses so that Jesus might be put to death. Many testified against Jesus, but the testimony of no two agreed.

            Then certain witnesses arose and said:

            “We heard him say, ‘I will destroy this temple that is made with hands, and within three days I will build another made without hands!”

            But even the testimony of these did not agree exactly.

            Then the high priest arose and said to Jesus:

            “Answerest thou nothing? What is it which these witness against thee?”

            Jesus remained silent. Again the high priest asked him:

            “Art thou the Christ, the Son of the Blessed?”

            Jesus replied:

            “I am. And ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of Heaven.”

            The high priest then tore Jesus’ clothes and said to the council:

            “What need we any further witnesses? Ye have heard the blasphemy. What think ye?”

            Thereupon they all condemned Jesus to death. Some began to spit on him, and to cover his face, and to strike him, and say:

          “Prophesy!”

***

112: Jesus Before Pilate

Matthew 27:2, 11-14; Mark 15:1-5; Luke 23:1-12; John 18:28-38

Jesus Before Pilate

The next morning Jesus was taken, by his accusers, to Pilate. Pilate asked them:

            “What accusation bring ye against this man?”

            They replied:

            “If he were not a malefactor, we would not have delivered him up to thee.”

            Pilate said:

            “Take ye and judge him according to your law.”

            His accusers answered:

            “It is not lawful for us to put any man to death.”

            Pilate then called Jesus and asked him:

            “Art thou the King of the Jews?”

            Jesus replied:

            “Sayest thou this thing of thyself, or did others tell it thee of me?”

            Pilate replied:

            “Am I a Jew? Thine own nation and the chief priests have delivered thee unto me. What hast thou done?”

            Jesus answered:

            “My kingdom is not of this world. If my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews. But now is my kingdom not from hence.”

            Pilate asked:

            “Art thou a king then?”

           Jesus answered:

            “Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth my voice.”

            Pilate said to Jesus:

            “What is truth?”

            Then the governor went out to the accusers and said:

            “I find in him no fault at all.”